Uluslararas\u0131 ili\u015fkilerde \u00e7at\u0131\u015fma olgusu, d\u00fcn ve bug\u00fcn oldu\u011fu gibi yar\u0131n da olmaya devam edecektir. Ayr\u0131ca tamamen yok edilmesi m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 gibi arzu edilen bir durum da olmayabilir. \u00c7at\u0131\u015fma, bazen bir rahats\u0131zl\u0131\u011f\u0131n g\u00f6stergesidir ve bu rahats\u0131zl\u0131k iyi okunursa sorunun altta yatan nedenleri \u00fczerine yap\u0131c\u0131 giri\u015fimler devreye konulabilir. Bazen de \u00e7at\u0131\u015fma, daha adil ve kal\u0131c\u0131 ili\u015fkiler olu\u015fturman\u0131n bir arac\u0131 olabilir. Ancak \u00e7at\u0131\u015fman\u0131n bu olumlu fonksiyonlar\u0131, uluslararas\u0131 \u00e7at\u0131\u015fmalar\u0131n son derece y\u0131k\u0131c\u0131 olabilece\u011fi ger\u00e7e\u011fini de ortadan kald\u0131rmaz. \u00d6zellikle modern silah teknolojisinin geli\u015fmesine paralel olarak sava\u015flar\u0131n y\u0131k\u0131c\u0131l\u0131\u011f\u0131n\u0131n son derece artt\u0131\u011f\u0131 ve kitle imha silahlar\u0131n\u0131n insanl\u0131\u011f\u0131n t\u00fcm\u00fcn\u00fc tehdit etti\u011fi g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda uluslararas\u0131 \u00e7at\u0131\u015fmalar, tarihte hi\u00e7 olmad\u0131\u011f\u0131 kadar riskli bir h\u00e2le gelmi\u015ftir.
\nBu sebeple uluslararas\u0131 \u00e7at\u0131\u015fmalar\u0131n bar\u0131\u015f\u00e7\u0131l yollarla \u00e7\u00f6z\u00fclmesi ve sorunlar\u0131n minimuma indirilmesi \u00e7ok b\u00fcy\u00fck \u00f6nem arz etmektedir. Bu \u00e7al\u0131\u015fma da i\u015fte b\u00f6ylesi bir anlay\u0131\u015fla kaleme al\u0131nm\u0131\u015ft\u0131r. \u00c7al\u0131\u015fmada; g\u00f6r\u00fc\u015fme, arabuluculuk ya da yarg\u0131sal y\u00f6ntemler gibi klasik \u00e7at\u0131\u015fma \u00e7\u00f6z\u00fcm y\u00f6ntemlerinin yan\u0131 s\u0131ra, \u00e7at\u0131\u015fmac\u0131 paradigman\u0131n de\u011fi\u015fimini hedef alan \u00e7ok say\u0131da yeni ve alternatif y\u00f6ntem de irdelenmi\u015ftir. \u00c7al\u0131\u015fman\u0131n, daha bar\u0131\u015f\u00e7\u0131l bir d\u00fcnyaya katk\u0131 sunmas\u0131 dile\u011fiyle\u2026<\/p>\n
<\/p>\n
Edit\u00f6r <\/strong>Muzaffer Ercan Y\u0131lmaz<\/td>\n<\/tr>\n| Yazarlar <\/strong>Ahmet Ate\u015f, Ali G\u00f6k, Ay\u015fe Dilek \u00d6\u011fretir \u00d6z\u00e7elik, \u00c7a\u011fla Mavruk, Esra Sezer, Fulya K\u00f6ksoy, \u0130lknur \u015eebnem \u00d6ztemel, Kemal G\u00f6k\u00e7ay, Kemal Ol\u00e7ar, Levent Ersin Orall\u0131, Mehmet Halil Mustafa Bekta\u015f, Melek \u00d6zlem Ayas, Muhammet Cemal \u015eahino\u011flu, Muhammet Ma\u011fat, Muzaffer Ercan Y\u0131lmaz, Nurcan Ceyhan, Se\u00e7kin Baykal, Serdar \u00c7ukur, Sezai \u00d6z\u00e7elik, Sezgin Kaya, Vildan Meydan, Zeynep Ar\u0131\u00f6z<\/td>\n<\/tr>\n | Yay\u0131nevi <\/strong>Nobel Akademik Yay\u0131nc\u0131l\u0131k<\/td>\n<\/tr>\n | Barkod <\/strong>9786057365705<\/td>\n<\/tr>\n | ISBN <\/strong>978-605-73657-0-5<\/td>\n<\/tr>\n | E-ISBN <\/strong>978-605-73657-1-2<\/td>\n<\/tr>\n | Sayfa Say\u0131s\u0131 <\/strong>304 Sayfa<\/td>\n<\/tr>\n | \u00dcr\u00fcn Ebat\u0131 <\/strong>16,5×24<\/td>\n<\/tr>\n | Dil <\/strong>T\u00fcrk\u00e7e<\/td>\n<\/tr>\n | Ka\u011f\u0131t\/Renk <\/strong>Kitap Ka\u011f\u0131d\u0131 \/ Tek Renk<\/td>\n<\/tr>\n | Bask\u0131 Say\u0131s\u0131 <\/strong>1. Bask\u0131<\/td>\n<\/tr>\n | Bask\u0131 Y\u0131l\u0131 <\/strong>Mart, 2022<\/td>\n<\/tr>\n | Kapak\/Renk <\/strong>Karton Kapak<\/td>\n<\/tr>\n<\/tbody>\n<\/table>","protected":false},"excerpt":{"rendered":" | Uluslararas\u0131 ili\u015fkilerde \u00e7at\u0131\u015fma olgusu, d\u00fcn ve bug\u00fcn oldu\u011fu gibi yar\u0131n da olmaya devam edecektir. Ayr\u0131ca tamamen yok edilmesi m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 gibi arzu edilen bir durum da olmayabilir. \u00c7at\u0131\u015fma, bazen bir rahats\u0131zl\u0131\u011f\u0131n g\u00f6stergesidir ve bu rahats\u0131zl\u0131k iyi okunursa sorunun altta yatan nedenleri \u00fczerine yap\u0131c\u0131 giri\u015fimler devreye konulabilir. Bazen de \u00e7at\u0131\u015fma, daha adil ve kal\u0131c\u0131 ili\u015fkiler olu\u015fturman\u0131n …<\/p>","protected":false},"author":1,"featured_media":4803,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[233],"tags":[],"_links":{"self":[{"href":"https:\/\/tesam.org.tr\/en\/wp-json\/wp\/v2\/posts\/4802"}],"collection":[{"href":"https:\/\/tesam.org.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tesam.org.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tesam.org.tr\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tesam.org.tr\/en\/wp-json\/wp\/v2\/comments?post=4802"}],"version-history":[{"count":1,"href":"https:\/\/tesam.org.tr\/en\/wp-json\/wp\/v2\/posts\/4802\/revisions"}],"predecessor-version":[{"id":4804,"href":"https:\/\/tesam.org.tr\/en\/wp-json\/wp\/v2\/posts\/4802\/revisions\/4804"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tesam.org.tr\/en\/wp-json\/wp\/v2\/media\/4803"}],"wp:attachment":[{"href":"https:\/\/tesam.org.tr\/en\/wp-json\/wp\/v2\/media?parent=4802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tesam.org.tr\/en\/wp-json\/wp\/v2\/categories?post=4802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tesam.org.tr\/en\/wp-json\/wp\/v2\/tags?post=4802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}} |